I love stories of Saints. I find hope in their lives, struggles and sacrifices and help from their intercession. So today, I will share the insight that I find in the story of St. Veronica.
St. Veronica gets her own call out in the sixth station. She is a woman of action and courage. There are three actions of Veronica that we reflect on in this station:
In return for these actions, she was given the great gift of an image of that beautiful face.
You are probably aware that this story, and Veronica herself, appear nowhere in sacred scripture. In fact, Veronica’s story in its current form does not appear until the Middle Ages. Some people have doubts that she was even an historical person. Her name is seen as a corruption of the Latin Vera Icon - meaning “True Image”, and the story is seen as being more about the image than about the person of Veronica.
I’m not going to argue one way or the other whether Veronica was a real person in an historical sense, but whether she was (and is) real in another sense. Consider again the actions of Veronica:
She stepped out from the crowd -- she chose not to follow what everyone else was doing, but went where she saw the need.
She took off her veil - she made herself vulnerable by exposing herself to the stares and ridicule of the crowd.
She offered comfort to Jesus - she was not able to stop the madness, but she could use what she had - her veil - to do what little she could to bring comfort to our Lord. She gave to Him from her weakness.
So, let me share some examples of how Veronica’s Spirit has been evident in more recent times:
I first offer you Fr. Damien De Veuster, a missionary priest from Belgium. Fr. Damien served as a missionary in the Kingdom of Hawaii in the mid 1800s. When the Hawaiian legislature passed a law that all those with Leprosy - also known as Hansen’s Disease - be quarantined on the island of Molokai, the Bishop asked for priest volunteers to minister to them. Fr. Damien stepped up. At that time, Leprosy was believed to be highly contagious and deadly, but Fr. Damien went to Molokai to be a father and friend to the quarantined people and to become one of them. He told the lepers that, no matter what the outside world thought of them, they were precious in God’s eyes. After 11 years of working with the community, Fr. Damien contracted the disease and eventually died among the people he had served so faithfully.
St. Damien of Molokai -
Stepped out from the crowd - he did not give in to the fear of leprosy as most of his contemporaries did.
He made himself vulnerable - he went where the sick people were to serve them.
He offered comfort to the body of Christ - serving the lepers of Molokai in both their spiritual and physical needs.
St. Damien became the image of Christ (Vera Icon) in giving his life for the people God gave to him to serve.
Secondly, let us look at Fr. Maximilian Kolbe. Maximilian was a Franciscan friar in Poland in the early 20th century. During World War II, Kolbe whose father was an ethnic German, could have claimed rights similar to those of a German citizen. However, he refused to take the easy way out. He and his fellow friars provided shelter at their friary to refugees, including 2,000 Jews, whom he hid from persecution. This did not last for long, as Kolbe and others were arrested and sent to Auschwitz. When a prisoner escaped, the commander chose 10 prisoners to die in a starvation bunker to deter further escapes. Fr. Maximilian offered himself in place of one of the men who were chosen to die. He led the others in prayer as they slowly starved to death. Maximilian was the last to die, by injected with carbolic acid.
St. Maximilian -
Stepped out from the crowd - by refusing to take the easy way of accepting the rights of an ethnic German.
He made himself vulnerable - by opening his friary to refugees.
He offered comfort to the body of Christ - by offering his life for the life of a fellow prisoner and by praying with those dying with him in the starvation bunker.
St. Maximilian became the image of Christ (Vera Icon) in laying down his life for the life of another.
A third example is Mary Teresa Bojaxhiu. Sr. Mary Teresa had joined the Sisters of Loreto at 18 and was sent to teach in their convent school in Calcutta India. She taught there for 20 years and was appointed headmistress in 1944. Shortly after this, Sr. Teresa heard the call to leave the comfort of the convent school and go into the streets of Calcutta to serve the poorest of the poor. She received Vatican permission to start the new congregation of the Missionaries of Charity, depending entirely on donations. She spent the rest of her life, until her death in 1997, trusting in the Lord for all her needs and serving the poor, the sick and the dying.
St. Teresa of Kolkata -
Stepped out from the crowd - by leaving her comfortable vocation as a teacher in a convent school to answer God’s call to serve the poor.
She made herself vulnerable - by going into the streets of Calcutta to serve in total trust that God would provide the resources through donations.
She offered comfort to the Body of Christ by serving anyone who came to her as if she were serving Jesus Himself.
Mother Teresa was given the image of Christ (Vera Icon) in those that she served and became for them, and for the world, the image of Christ in action.
Finally, I ask how can you and I become Veronica in the world today? I ask you to reflect on the ways that you can:
Find a way to become a True Image, a Vera Icon of Jesus in your home, your workplace and your neighborhood.